One of my favorite TV shows from
the 1960’s is “My Three Sons.” The show is about a widower, Steve Douglas,
who is raising two of his natural sons and his adopted son, Ernie. Rounding out the family is his Uncle Charlie
and a dog named Tramp.
In one episode, Ernie has been
living as an adopted son for just under a year and he’s formed a bond with
Tramp. He plays with him, feeds him and
brushes him regularly, but then develops an allergy. Every time Tramp comes near, Ernie can’t stop
sneezing. Steve takes him to the doctor
and they try allergy medication, but it doesn’t help. Uncle Charlie decides to take matters into
his own hands, which he does too often, and finds a family to take Tramp. Ernie overhears Uncle Charlie telling the other
two sons that he’s giving Tramp away for Ernie’s sake, so Ernie decides on his
own that he should leave instead. Tramp
had been a member of the family much longer than he had. He packs his suitcase, puts on a suit and
tie, and makes his way to the office of family services. When he arrives, he explains his situation to
the counselor, who immediately calls Steve at his office.
Steve drops everything and heads
to the office of family services. When
Ernie addresses him as Mr. Douglas, he’s taken aback. Ernie explains that since he will no longer
be his son, he should call him Mr. Douglas instead of Dad. Steve sits down and tenderly explains to
Ernie that when he adopted him, Ernie became a permanent member of their
family. There was no need for him to
leave, and Tramp wouldn’t be leaving either.
They would work around Ernie’s allergy and do whatever needed to be done
to keep the family intact. Ernie was his
son and nothing would change that. Ernie
immediately called him Dad again, secure as a member of the family and happy to
have his Dad.
In Galatians 4, Paul writes, “But when the fullness of time had come, God
sent forth his Son, born of woman, born under the law, to redeem those who were
under the law, so that we might receive adoption as sons.” In culture at
that time, children were not adopted.
The likelihood of a child growing into adulthood was so uncertain it
wasn’t considered wise to adopt a child.
Adoption as a son was a means of passing on an inheritance to an adult
male. This is significant because in
this context, the one who was adopting was choosing an adopted son knowing what
kind of character the man possessed.
When God provided a way for us to be adopted as sons, He knew everything
we would do, all of our weaknesses and struggles, and chose to accept all who
received Jesus as Savior to be adopted as sons.
Paul continues, “And because you are sons, God has sent the
Spirit of his Son into our hearts, crying, “Abba! Father!” In the Greek language, there was no equivalent
to the Aramaic word “Abba.” At that time, slaves were forbidden to
address the head of a family by this title because of its personal nature. The English equivalent of this word is “Daddy”.
The word “Father” is included
here to provide the readers a way of understanding the personal nature of the
word “Abba.” What Paul is saying is that because we are
adopted as sons, we have the Spirit of his Son in our hearts calling him “Daddy.”
Paul concludes the thought, “So
you are no longer a slave, but a son, and if a son, then an heir through God.” We have the right to call him Daddy.
I have a friend who, when he
prays, addresses God as Daddy. Do you
see God as Daddy? Try calling him Daddy
when you pray and see if it changes the way you relate to him. It’s personal. It’s a name reserved for one that you love
and who loves you. If you’ve placed your
trust in Jesus as Savior, God is your Daddy and you are a permanent member of
his family.
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